I am really enjoying a casual read of Tim Keller’s The Reason for God. He says things in ways that make such sense that I find myself saying, “Yeah — that’s what I always thought.”
For example, Keller writes:
Perhaps the biggest deterrent to Christianity for the average person today is not so much violence and warfare but the shadow of fanaticism. Many nonbelievers have friends or relatives who have become “born again” and seem to have gone off the deep end. They soon begin to express loudly their disapproval of various groups and sectors of our society–especially movies and television, the Democratic party, homosexuals, evolutionist, activist judges, members of other religions, and values taught in public schools. When arguing for the truth of their faith they often appear intolerant and self-righteous. This is what many people would call fanaticism.
Many people try to understand Christians along a spectrum from nominalism at one end to fanaticism on the other. A nominal Christian is someone who is Christian in name only, who does not practice it and perhaps barely believes it. A fanatic is someone who is thought to over-believe and over-practice Christianity. In this schematic, the best kind of Christian would be someone in the middle, someone who doesn’t go all the way with it, who believes it but is not too devoted to it. The problem with this approach is that it assumes that the Christian faith is basically a form of moral improvement. Intense Christians would therefore be intense moralist or, as they were called in Jesus’ time, Pharisees. Pharisaic people assume they are right with God because of their moral behavior and right doctrine. This naturally leads to feelings of superiority toward those who do not share their religiosity, and from there to various other forms of abuse, exclusion, and oppression. This is the essence of what we think of as fanaticism.
What if, however, the essence of Christianity is salvation by grace, salvation not because of what we do but because of what Christ has done for us? Belief that you are accepted by God by sheer grace is profoundly humbling. The people who are fanatics, then, are so not because they are too committed to the gospel but because they’re not committed enough.
Think of the people you consider fanatical. They’re overbearing, self-righteous, opinionated, insensitive, and harsh. Why? It’s not because they are too Christian but because they are not Christian enough. They are fanatically zealous and courageous, but they are not fanatically humble, sensitive, loving, empathetic, forgiving, or understanding–as Christ was. Because they think of Christianity as a self-improvement program they emulate the Jesus of the whips in the temple, but not the Jesus who said, “Let him who is without sin cast the first stone” (John 8:7). What strikes us as overly fanatical is actually a failure to be fully committed to Christ and his gospel.
~Tim Keller in The Reason for God, pp. 56-57.
In addition to feeling this way about the ethic/moral pharisees I’ve known, I always felt this way concerning strongly Calvinistic/Augustinian thinking.
Man — if you really believe that, then relax!
🙂 🙂 🙂 🙂
“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world’s finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they’ve shed; that it will make it not only possible to forgive but to justify all that has happened.”