Over the past few decades, I’ve realized that much of the thinking of irreligious society has been incorporated into the lives of church people. For example, more than one person in Bible-believing churches have told me about the ghosts in their homes. Ghosts? OK — I enjoy a ghost story as much as the next guy, but I also enjoy stories about Santa Claus. That doesn’t mean I believe there’s a guy in a red suit being dragged through the sky on a sled by flying reindeer. And I don’t believe in ghosts.
My perspective on ghosts is not a denial of the supernatural. I believe in the supernatural. I’ve experienced supernatural events. So how can I say I don’t believe in ghosts? Because the God I believe in tells me what happens when we die — and haunting the living isn’t part of the program.
“The God I believe in…” Is that one of the goofiest things we could ever say or what? Yet whenever you hear someone say something that is in opposition to the teaching of Scripture, that’s what they are saying. They are saying that their version of god is different than the Bible’s version of God. And, make no mistake about it, they are saying that the god they believe in is superior to the God of the Bible. Wow — Is that arrogance or folly? Maybe both.
You don’t pick and choose what God says or does. He’s a person, distinct from you and me. We can’t tell him who he is any more than we can tell gravity how to behave. The podcast attached to this post emphasizes this important concept. And it demonstrates that the place we go for a clear understanding of God has to be the Bible. And when the god I believe in contradicts the God of the Bible, the God of the Bible wins.
Podcast: Play in new window | Download
“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world’s finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they’ve shed; that it will make it not only possible to forgive but to justify all that has happened.”