I have observed one thing among true Christians in their differences in many countries: What divides and severs true Christian groups and Christians — what leaves a bitterness that can last for 20, 30 or 40 years (or for 50 or 60 years in a son’s memory) — is not the issue of doctrine or belief which caused the differences in the first place. Invariably it is lack of love — and the bitter things that are said by true Christians in the midst of differences. These stick in the mind like glue. And after time passes and the differences between the Christians or the groups appear less than they did, there are still those bitter, bitter things we said in the midst of what we thought was a good and sufficient objective discussion. It is these things — these unloving attitudes and words — that cause the stench that the world can smell in the church of Jesus Christ among those who are really true Christians. ~Francis Shaeffer in The Mark of the Christian.
Category Archives: christianity
Rocky Mountain Wallpaper…
Every now and then you catch a glimpse of something, or Someone, beyond this world, right in this world.
The Scripture is right: Romans 1:20 (ESV) …[God’s] invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made….
Stephen Hawking wrote:
The odds against a universe like ours emerging out of something like the Big Bang are enormous. I think there are clearly religious implications.
And:
It would be very difficult to explain why the universe would have begun in just this way except as an act of God who intended to create beings like us. ~Hawking as quoted by Timothy Keller in The Reason for God, p. 130.
Taken from Catamount Falls Trail near Green River Falls, CO. A larger rendering of this image is available by clicking the image. Permission to use this image in any personal or non-profit setting is given. Contact Steve Shields for commercial use of this photo.
Christian Extremism…
I am really enjoying a casual read of Tim Keller’s The Reason for God. He says things in ways that make such sense that I find myself saying, “Yeah — that’s what I always thought.”
For example, Keller writes:
Perhaps the biggest deterrent to Christianity for the average person today is not so much violence and warfare but the shadow of fanaticism. Many nonbelievers have friends or relatives who have become “born again” and seem to have gone off the deep end. They soon begin to express loudly their disapproval of various groups and sectors of our society–especially movies and television, the Democratic party, homosexuals, evolutionist, activist judges, members of other religions, and values taught in public schools. When arguing for the truth of their faith they often appear intolerant and self-righteous. This is what many people would call fanaticism.
Many people try to understand Christians along a spectrum from nominalism at one end to fanaticism on the other. A nominal Christian is someone who is Christian in name only, who does not practice it and perhaps barely believes it. A fanatic is someone who is thought to over-believe and over-practice Christianity. In this schematic, the best kind of Christian would be someone in the middle, someone who doesn’t go all the way with it, who believes it but is not too devoted to it. The problem with this approach is that it assumes that the Christian faith is basically a form of moral improvement. Intense Christians would therefore be intense moralist or, as they were called in Jesus’ time, Pharisees. Pharisaic people assume they are right with God because of their moral behavior and right doctrine. This naturally leads to feelings of superiority toward those who do not share their religiosity, and from there to various other forms of abuse, exclusion, and oppression. This is the essence of what we think of as fanaticism.
What if, however, the essence of Christianity is salvation by grace, salvation not because of what we do but because of what Christ has done for us? Belief that you are accepted by God by sheer grace is profoundly humbling. The people who are fanatics, then, are so not because they are too committed to the gospel but because they’re not committed enough.
Think of the people you consider fanatical. They’re overbearing, self-righteous, opinionated, insensitive, and harsh. Why? It’s not because they are too Christian but because they are not Christian enough. They are fanatically zealous and courageous, but they are not fanatically humble, sensitive, loving, empathetic, forgiving, or understanding–as Christ was. Because they think of Christianity as a self-improvement program they emulate the Jesus of the whips in the temple, but not the Jesus who said, “Let him who is without sin cast the first stone” (John 8:7). What strikes us as overly fanatical is actually a failure to be fully committed to Christ and his gospel.
~Tim Keller in The Reason for God, pp. 56-57.
In addition to feeling this way about the ethic/moral pharisees I’ve known, I always felt this way concerning strongly Calvinistic/Augustinian thinking.
Man — if you really believe that, then relax!
🙂 🙂 🙂 🙂